The Feast of All Saints and the Feast of All Souls are celebrated, in our church calendar, on successive days – very close together, and yet distinct. It is a distinction which wouldn’t have made any sense to the church in its earliest days, because in the very early church, the “saints” were all the members of the Christian community. We can see that usage in Paul’s letter today – the saints are all of us who are a part of that body which is the body of Christ, which is the church and all the world. We are sanctified, holy, not because we are very good or very special, but because we have been created and marked for holiness, a people who are to be remade, whose destiny is always to be growing into our fullness as part of the body, part of the life of God in Christ. Not saints because we are perfect or anything close to that, but because we have offered ourselves to a process of being endlessly transformed. Continue reading →
In a recent film about the renowned Canadian environmentalist David Suzuki, he relates some amazing facts about the reach of the breath that we breathe. Suzuki says that we now have evidence that the breath that we breathe out will enter into the space around us, gradually combine and recombine with other breaths, expand and travel. This process continues, he says, such that IN ONE YEAR our breath will have travelled around the world and back to us so that we will breathe in the breath we breathed out 365 days ago.
This is an astonishing fact. As are other facts that contemporary science offers for our meditation: we are breathing in the dust of stars, every moment. We are breathing in the breath of plants and animals, the breath of countless other human beings. The living and the dead.
It is one of our most ancient beliefs that we as Christians belong to a Communion of Saints, the living and the dead. We believe we are mysteriously, graciously, sustained by the goodness, the holiness, the justice of others. They are God’s breath among us now. Continue reading →